BETWEEN
FOUR WORLDS: CHINA, RUSSIA, JAPAN AND AUSTRALIA;
BETWEEN FOUR CAREERS: DIPLOMAT, ECONOMIST, JOURNALIST AND
JAPANOLOGIST;
BETWEEN
FOUR LANGUAGES: ENGLISH, CHINESE, RUSSIAN AND JAPANESE
Chapter 5
INTO JAPAN – 1967-8
1. The Hitotsubashi connection
2. The APEC creation
3. Organising a life in Japan
4. The China Book emerges
5. Out of Japan
The standard Australian
National University scholarship for PhD researchers was for
three years.
Mine had been extended to four to allow me a year in Japan
to gather materials and get on top of the language. As well
I had been given an extra six months to write my China
book.
By early 1967 I was already well into the second year of
the scholarship, having spent the best part of a year
trying to finish the book. It was time to get to Japan.
First impressions are always the firmest. As someone once
put it, the planes coming to Tokyo's Haneda airport in
those days seemed to make an audible sigh as they sank into
the smog covering the city.
On my first night in Tokyo I set out to test my Japanese at
a nearby noodle shop, only to be told that the shop was
‘yatte inai’, or not doing any business that
evening.
I was baffled. My Canberra efforts to learn Japanese had
not progressed to the level of knowing the colloquial word
for ‘to do’ - yaru. Clearly I still had some
way to go.
The
Hitotsubashi connection
Heinz Arndt, my ANU supervisor, had organised for me to be
attached to a Professor Kiyoshi Kojima at the well-known
Hitotsubashi University in Tokyo.
Kojima was an international economist who spoke good
English. As well, my father had had some connection with
Hitotsubashi in the past. I felt I would be in good hands.
And to some extent I was. Kojima introduced me to a young
official in the Ministry of International Trade and
Industry who out of the blue handed me a semi-confidential
list (in Japanese of course) giving summary details of all
Japanese direct investments abroad.
Fleshed out, it would provide the basis for my PhD thesis.
Almost overnight a major Tokyo research objective had been
achieved.
But I was still far from realizing my other objective,
which was to get to know Japan and its language.
Like all senior Japanese professors, Kojima ran what was
called a zemi (seminar) – a collection of deshi
(acolyte students) who lived and breathed under his
supervision. I was assigned to their care.
They were typical university research students. That is to
say, they were not a very exciting lot.
One of them, Yamzawa Ippei, I was to run into several times
later in my Japan career.
His one topic of conversation seemed to be the principles
of free trade ad free markets he had begun to learn in the
Kojima zemi. He ended up as the fairly colorless head of
the Institute for Developing Economies (where the same free
trade message was repeated endlessly, and dangerously) and
the International University in Niigata.
Worse, their main objective was to have me help them
practice their faltering English. Since my aim was to
improve and practice my faltering Japanese, it was clear we
were not going to get very far with each other.
My other problem was accommodation. Hitotsubashi were no
use there.
Fortunately Heinz had also arranged for me a research
introduction to the Institute for Research into the Asian
Economies (the Ajia Keizai Kenkyusho, or Ajiken - now known
in English as the Institute for Developing Economies).
Ajiken arranged for me a two month stay at a cheap hostel
for foreigners brought to Japan under ODA projects.
It was to be one of Tokyo’s hottest summers on record
and the rooms were unbearable.
Eventually I found for myself a room in the house of a
faded middle class family in the Kakinoki-zaka area to the
south-west of Tokyo, next to Toritsu Daigaku (Tokyo City
University).
At around 400 yen to the heavily over-valued Australian
dollar, I could just afford the rent and I would remain
there fairly happily for the rest of my stay.
But it was a very long way from Hitotsubashi, on the other
side of town.
Meanwhile I was beginning to realise I was not going to get
very far not only with Kojima’s deshi, but also with
Kojima himself. Soon after my arrival I went to an evening
dinner party with him and Peter Drysdale, the PhD scholar
from the ANU who had preceded me to Hitotsubashi.
The pair of them teamed up to lecture me strongly on the
folly of my anti-Vietnam War views.
At the time Kojima was busy dreaming up the concept of a
Pacific Free Trade area (PAFTA), to serve as the basis of
Japan overseas markets and resource supplies).
He saw me as continuing to play the role played by Drysdale
before me, namely help his post-graduate seminar students
improve their English and help correct the English of the
many draft articles he was sending to foreign journals to
publicise his PAFTA ideas.
Once again, I could see my determination to learn Japanese
rather than help people with their English would be a
problem.
Taken together I decided I really did not need the
Hitotsubashi connection Arndt had kindly arranged for me.
Instead I would do my research in the well-staffed and much
better stocked library of the Ajiken, which was also much
more conveniently located in central Tokyo.
2. The
Ajiken Connection
The move to Ajiken was fateful, for several reasons.
As a MITI subsidiary, Ajiken had the budgets and contacts
needed for serious work on the Asian, and quite a few other
economies.
I would not have to waste any more time with Kojima and his
deshi debating the theoretical merits of free trade (which
in a world of volatile exchange rate movements and
increasing returns to scale are much more complex than the
theorists seem to realise).
But by moving to Ajiken I had broken the Kojima-ANU
connection which Peter Drysdale had been sent to establish
before me at Hitotsubashi.
That would have disappointed Heinz Arndt and maybe the ANU
itself.
Later Drysdale would be put in charge of ANU efforts to
develop a Japan-Australia economic research center, with
Kojima and Hitotsubashi as its spearhead into Japan.
Between them they would seek to dominate very large areas
of the Japan-Australia academic relationship, with rivals,
potential and otherwise, excluded.
(In a long career, I have run into various kinds of
bitchiness, but none compare with that shown by academics.
Basically it is a question of lack of maturity and
knowledge of he outside world, which is another reason they
get caught up so easily on crackpot theories.)
Meanwhile Kojima continued to press on with his unrealistic
PAFTA project, and its subsequent mutations into what today
is known as APEC.
APEC was a classic example of how the ideas of unworldly
but politically minded academics, fed into maws of mindless
bureaucracies, can develop a momentum of their own.
But first, some background:
3. At the
APEC Creation
In the 1960’s the Japanese rightwing had a problem.
The leftwing was arguing strongly that Japan’s
postwar economy badly needed access to the markets and raw
materials of China, North Korea and the Soviet Union if it
was to survive (in prewar years it had depended heavily on
China and the Korean peninsula for both).
This meant that Japan could not afford to go along with the
US-inspired, Cold War strategies that said it had to see
these nations as enemies.
Kojima’s 1967 PAFTA concept was in effect an attempt
to answer this leftwing argument.
The concept said that Japan’s economy did not have to
rely on these communist nations to the west. It could and
should rely on the much more reliable raw materials
suppliers and markets to the east, in the Pacific –
specifically the US, Canada, Australia and New Zealand.
The key to all this would be a Pacific Free Trade Area.
But even at the time it was obvious to me even as a
fledgling economist that PAFTA had flaws, and not just
because of its unpleasant Cold War bias.
A free trade area including nations like Canada, Australia
and New Zealand would automatically see demands for the
dismantling of Japan’s agricultural protectionism. If
Japan's farming lobby would be opposed.
Kojima’s answer seemed to be that the US and others
would overlook the problem. They would realise the Cold War
merits of encouraging Japan to look to the Pacific rather
than to Asia. They would be willing to give Japan a free
ride.
Another flaw was the fact that multilateral free trade
schemes between nations with different economic levels and
needs inevitably cause problems. It is one reason why the
WTO is in such a mess, and why the EU found it so hard for
so long to get off the economic ground.
If freer trade is seen as desirable, then the bilateral
FTA’s which we see today make much more sense.
A further flaw was that the US, even then, had global
ambitions. It was not going to tie its economy to one small
area of the globe, just for the sake of Japan.
Already it was trying to link up in some way with the
emerging EU.
Years later while insisting on the right to dominate APEC,
it was working to create NAFTA and other Latin American
trade blocs clearly aimed to protect Latin American markets
from Asian trade inroads.
Finally, there was the fact that PAFTA, in turning its back
on communist Asia, also had to exclude non-communist Asia.
True, at the time non-communist Asia did not amount to very
much. But could Japan really afford to ignore the nations
on its doorstep? .
PAFTA
becomes PAFTAD
For these and other reasons, PAFTA died an early and
well-deserved death. But Kojima was not about to give up.
He repackaged the idea as some kind of Pacific Vision for
the new Japan and sold it to enough politicians and
bureaucrats to keep it alive.
For many Japanese, including even some progressives, the
idea of a postwar Japan making a fresh start looking out
towards the advanced Westernized nations of the Pacific
rather than having to look backwards to the dark
impoverished Asia which had caused Japan such trouble in
the past, was attractive.
It was a postwar version of Fukuzawa Yukichi’s Meiji
era concept of datsuA, nyuO (leave Asia, enter Europe).
Kojima moved quickly to have PAFTA replaced by PAFTAD
– a talkfest operation where academics could discuss
endlessly something called Pacific Trade and Development,
even if their governments were reluctant to talk about
pie-in-the-sky PAFTA free trade area plans..
PAFTAD was soon supplemented by PBCC (an equivalent
talkfest operation for businessmen) and the quasi-official
PECC (Pacific Economic Cooperation Council) where both the
academics and the businessmen could come together for more
discussions, this time with bureaucratic and political
endorsement.
Meanwhile Japan’s Gaimusho was toying with various
schemes that would see the non-communist Asian nations
brought together in some vague way – ASPAC, MEDSEA.
In the event, they all foundered on vagueness and Asian
suspicion of Japanese leadership intentions.
At this point official Japan, with the indefatigable Kojima
still at the helm, began to push for something that would
allow the wreckage of ASPAC and MEDSEA, together with the
floundering PAFTAD, PBCC and PECC , all to be amalgamated
into some entity enjoying full government backing.
It was to be called APEC. And that would be in 1989.
The Birth
of APEC
Kojima’s fingerprints were heavy on the original APEC
design.
For example, to retain his original Pacific Basin concept,
APEC has had to include a bunch of Latin Americans –
Mexico, Chile, Peru.
Their relevance to Asian trade and development was, and
remains, minimal. Indeed, Asian manufacturing interests
were, and remain, antagonistic to Latin American interests.
(In Peru recently I came across an excellent brand of Made
In Peru shirts - Baronet. There was only one problem. The
company was being pushed out of business by shirt imports
from China. Peru's poverty and unemployment situation would
take another hit.)
(If that useless APEC could have turned its large
bureaucratic self to look at this kind of problem it would
have had some use. But it was too busy espousing free
trade, which in the case of China with its heavily
undervalued currency is meaningless.)
Even so and even now, the Latins have to be dragged all the
way across the Pacific for meetings.
And APEC has occasionally to drag itself all the way in
reverse, simply to maintain the original Kojima dream of a
pan-Pacific economic unit.
Meanwhile, the Asian communist nations close to Japan had
to be kept on the sidelines for as long as possible, even
as the distant Latins had to be included.
And with Taiwan favored over China at the start, the
anti-communist agenda also managed to survive for a while,
even if today the organisation has finally had to bow to
realities.
Yet even today politics intrude freely into this ostensibly
economic organization.
Australia
to the Rescue
There remained the problem of APEC sponsorship.
Tokyo was anxious not to repeat its ASPAC experience where
Asian suspicions of Japan had caused so much trouble. It
did not want to appear to be too pushy with the alternative
APEC scheme.
So it turned to Australia to take the lead.
Then Prime Minister, Bob Hawke, never reluctant to seek
global headlines, was easily persuaded to be the
front-runner.
And it goes without saying that the ANU people were more
than happy to see Kojima’s baby finally come of age,
at Australia’s alleged initiative.
Meanwhile, the Canberra bureaucrats were delighted to
discover a paper link with the Asian economies —
without themselves having to go out and do the hard work
needed to build real economic bridges into Asia.
(This curious Australian reluctance physically to get
involved with Asia, despite the constant talk about
Australia being a part of Asia, is curious.)
(For example, the Europeans send hundreds of young people
to Japan each year to be trained so they can work at the
grassroots of the Europe-Japan relationship. Ireland alone
sends several dozen.)
(Australia sends none.)
(The Scandanavians work hard to help mediate Asian
conflicts, from Sri Lanka to Aceh. Australia does nothing.)
Today it seems hard to believe, but at the time Australia's
businessmen, academics and journalists lined up to speak
profusely about the golden opportunities for the Australian
economy that would flow from APEC.
(In fact they were to get those opportunities...but from
the China that Australia was still going out of is way to
antagonise, and that APEC had originally been intended to
exclude.)
(A Canberra-sponsored outfit called the Commission for the
Future asked me to write something about these golden
opportunities.)
(When I came back with a cautionary critique, my copy was
turned down as being far too negative.)
(They later published a watered-down version. But they
‘forgot’ to pay me what they had promised
– a prescient warning of morality in the Future that
they were supposed to be predicting and creating for
Australia.)
As it turned out my negativity was justified.
APEC has limped along for a decade and a half now, doing
little more than provide jobs for an army of academics and
bureaucrats.
At its annual summit meetings it also manages to force the
political leaders of the various nations to assemble and
waste time repeating the same free trade platitudes, and to
wear funny clothes, with occasional US leaders having the
sense to skip the meetings, or leave early.
(If the fact that the Okinawa summit organised by Japan
pulled US President Clinton away from the
Israeli-Palestinian talks at Camp David for one crucial
day, and so caused them to fail, as Clinton himself has
claimed, then APEC has a lot to answer for.)
True, APEC has collected many member nations, including
even Russia. But this simply reflects the way governments
will always jump at the chance to join any international
grouping. They are always afraid of being left out of
something, even if no benefit is obvious.
This has been especially true of the Russians.
Hopefully the rise of China and the growing clout of ASEAN
will eventually put this hybrid outfit out of its misery.
But in the meantime, it will continue to provide Australian
academics, the ANU ones especially, with endless
opportunities for conferences, research projects and many
other expensively useless activities.
But once again I get ahead of my story.
3:
Organising a Life in Japan
Thanks to Ajiken, I was able finally to do some serious
research at my own time and pace. And I had been able to
find a place in the suburbs to stay.
The Toritsu-dai area in those days was a typical
'village-suburb.' It was ideal for me as a starting place
to try to integrate into Japanese life.
Tokyo is not really a city. It is a collection of
‘villages,’ each centered on one or other of
the stations strung out like beads along one or other of
the many railway and subway lines radiating from the
central district.
(Only on the outskirts do we run into those soulless New
Towns with their rows of identical houses or danchi
condominiums.)
Each village has its own separate existence and identity,
complete with a full range of shops and other services,
almost as if the next ‘village’ down the line
did not exist.
Within its tight surrounds, residents can find a warmth and
community, somewhat like what they would have had if they
had stayed in their original farming villages.
I too was to enjoy the same warmth and community, in the
infinity of tiny bars, eating places and shops surrounding
the Toritsu-dai station not too far the place where I was
renting a room.
One little bar in particular was to change quite a few of
my ideas about Japan.
I would walk past it each evening on my way home from
Ajiken. From inside I could hear the very particular rhythm
of relaxed and slightly inebriated Japanese male
conversation, and could smell the sweet fumes of grilled
chicken yakitori.
One night I decided nervously to open the door, even if
only to see what went on inside. Immediately I was called
inside: 'gaijin-san, haire nasai.'.
Someone moved up to give me a stool alongside the others
facing a counter with the mama-san on the other side.
Someone else offered to help me order. And one in
particular - a salary-man he called himself - went out of
his way to make me feel welcome and chat with me in the
basic Japanese I could understand.
In just a few minutes I was made to feel part of this tiny
community of locals - builders, writers, eachers etc - who
lived nearby and who regularly relied on the mama-san to
feed and look after them.
From then on I too became a regular client, with the
salary-man giving me special attention (later I found he
was the boyfriend of the mama-san). Early spring, 1968,
they got me to join their hanami - cherry blossom viewing -
with the mama-san on the banks of the nearby Tama river.
Soon after when they knew I had to leave to go back to
Australia they orgainised a little farewell party for me.
And these were the same Japanese who in many foreigner
imaginations are supposed to be resolutely anti-foreign...
As I discovered many times later, in Japan you are either
inside the group or outside. If you are outside, there is
little you can do to ingratiate yourself inside, whether
you are Japanese or foreign, though sometimes the foreigner
has the slight advantage of novelty value.
But if for some reason you have been placed inside the
group you are given full credentials as a member, even if
you do have a big nose and blue eyes. And often getting
inside the group involves little more than opening the door
of a bar and walking in.
That said, making friends with educated Japanese was not
easy in those early days. The psychological and other gaps
between Western and Japanese society were still wide; among
the women at least, foreigners still carried some of the
stigma of the Occupation days.
Fortunately, a British Embassy contact introduced me to a
professor of English at some university. He was said to be
an expert on Shakespeare but could hardly speak the
language – a typical victim of the Japanese education
system.
But the professor then introduced me to his deshi and they
tried to look after me. That gave me my first real
break-though into normal Japanese society. I will always be
grateful.
I was not so fortunate with the Australian Embassy. It had
me firmly black-listed as a dangerous anti-Vietnam
protestor. Fortunately my one contact at the Embassy - a
junior third secretary, Richard Broinowski, and his wife
Alison - took me under their wings to some extent and
invited me to the occasional party.
That gave me some more introductions into the Japanese
world.
But if we are talking about break-throughs, by far the most
important was from within Ajiken itself.
Her name was Yasuko Tanno. She came from Sendai to the
north of Japan, and had studied English literature at
Tohoku University. She worked in the Ajiken library where I
was trying to pore through difficult Japanese economic
texts.
We would often lunch together in the Ajiken cafeteria. Soon
we were into swimming expeditions to the nearby public pool
after work, evening meals at nearby yakitori shops and then
on into the dark Tokyo night.
(Some years later we were to have two sons, Dan and Ron.)
With her I was to have many happy memories.
One was taking the train from Tokyo to the Boso Peninsula
with her on a bitterly cold February evening, checking in
at an inn at the tip of the peninsula a few hours away to
the south, and waking the next morning to a scene of
greenery and flowers.
Spring had arrived already, only 100 kilometers to the
south of Tokyo.
We also began to discover some of the great hiking country
in the hills to the west of Tokyo.
A mere one hour by train brought one to a world very
different from grey, polluted Tokyo – a world of deep
forests, unspoiled villages, winding valleys, temples and
shrines hidden high on the ridges, overnight stays in
mountain huts and inns.
Those experiences, plus other happy memories of that year ,
would do much to bring me back to Japan a year or two
later. I have written about it elsewhere…..
In between excursions I would work on my Japanese with
Yasuko's help. I would also try to keep up with my thesis
work.
Heinz at the ANU was trying to encourage me as much as
possible . He even got me to write something for his
Indonesian economic bulletin on Japan’s investment in
Indonesian resource development.
That made some of my research efforts finally look
worthwhile.
In short, life was beginning to look up. But I still had my
problems.
The news from Vietnam was a constant agony, compounded
daily by the gloating reports of bombing raids and body
counts coming over FEN, the US military English-language
radio station in Japan.
Unbelievably, one of them proudly compared the alleged
‘bravery’ of US troops in Vietnam with the
exploits of Buffalo Bill against the native Indians in
North America.
As others have pointed out, the success in exterminating
the American Indians provided the US military with much of
the rationale for its scorched earth policies used the
occupation of the Philippines a few decades later.
Clearly the tradition had carried over to Vietnam. .
In the Tokyo bars and clubs one was inevitably coming up
against crass US military types on R and R leave from that
atrocity. Meanwhile, I had received the proofs of my China
book from Lansdowne to correct.
The irony of having the Vietnam horror pushed daily into my
face while trying laboriously to correct the proofs of a
book which I had hoped would put an end to that horror was
hard to ignore.
4. The
China Book Emerges
The publisher had done his best. But neither he nor I had
much experience with academic books.
I was forced to realise even more painfully than before the
damage those nice people at the ANU and Melbourne
University presses had caused me.
They had succeeded in at least one of their ambitions,
namely to make sure that no serious critic of government
policies would have access to whatever academic
respectability they could provide.
Eventually the book emerged. Almost 400 pages of closely
argued details and facts. My baby.
I had called it “In Fear of China,” a title I
still like. The blurb was less inspiring, but the photo
attached shows me exactly as I was at the time –
pale, and very pensive. I was wearing a black sweater that
J. had given me in Moscow four years earlier .
In Australia the book sold reasonably well, by Australian
standards – about eight thousand copies. Ken Randall
in The Australian had given it a good review, and it got
into most of the libraries, where it can still be found.
But the Sydney Morning Herald and the Melbourne Herald,
both still determined to see China as a menace over-hanging
Asia, managed to ignore the book altogether.
Abroad it was much the same story.
Lansdowne had got a joint publication agreement with the UK
publisher, The Cresset Press. Some foreign academics got to
notice it. But overall the reaction was muted.
The one place where I had hoped the book would get a proper
review was the China Quarterly – the main outlet in
those days for serious China scholars. But it got little
more than a passing comment.
The editor of the Review was David Wilson, my former
acquaintance at the Chinese language school of Hongkong
University, and later to be made governor of Hongkong.
As a thoroughly conservative, UK government official
(conservative enough to be made Hongkong governor), I knew
it was unlikely Wilson would like my revisionist view of
China.
Even so, the fact that a UK Foreign Office official could
in effect be able to veto a serious review of a serious
book on China in the one supposedly objective academic
publication dealing with China in those dark days was a
major setback for me..
I had liked to think that with world attention focused so
strongly on Vietnam, people would respond to a book which,
no matter how obscure its origins, contradicted in detail
most of the conventional wisdom about China, its foreign
policies, and ultimately about Vietnam.
I was wrong, badly wrong.
I had even sent the book to Newsweek, which at the time was
turning skeptical about the Vietnam War ( the more
rightwing Time remained highly bullish). I assumed that
there at least I would get the publicity I needed so badly.
I did not even get an acknowledgement.
True, it was early 1968. Tet had yet to come. China was
caught up in its Cultural Revolution madness. Few were
interested in a revisionist view of Chinese foreign
policies.
In the foreword to the book I had tried to explain the
Cultural Revolution as a pure power struggle between
moderates and radicals for the post-Mao succession.
As it turned out, I was right. But at the time the world
preferred to think differently.
Ultimately, I suppose, it was inevitable that a book by an
unknown author put out by an unknown publisher in a distant
part of the world would do little to change global opinion.
That was part of the very large price we had to pay at the
time for the hegemony of established US and UK publishers.
The problem is still with us, even if the Internet has
killed some that hegemony.
What still upsets me is the fact that at time there was
still nothing published to give the correct story about the
Sino-Indian and Sino-Soviet disputes.
The biased versions of both events still exerted enormous
influence on the policy makers, and as official documents
now confirm, were crucial to some US decisions to intervene
in Vietnam.
I had liked to think that if my material had got into
proper circulation, it could have had some influence on the
policy makers, and maybe even on Vietnam events. Even some
recognition by Newsweek would have helped.
Ironically, and in retrospect, the one good result of the
biased versions of Chinese behaviour prevalent at the time
was that they inspired enough fear of China to prevent the
US from full-scale attack against North Vietnam.
In Australia the one serious academic review I got was from
Peter King of Sydney University, who praised the analysis
of the Sino-Soviet dispute.
Against that was a vicious review from J.D.B.Miller, head
of the ANU International Relations Department.
While admitting that it was a serious book (earlier either
he or someone in his department had told the ANU Press that
my manuscript was a useless, pro-Beijing tract), he then
slammed me on what he called three crucial points of fact
– my claims that the CIA had been involved in
Indonesian events up to 1965, that it was India that had
attacked China in 1962, and that the problem of Taiwan was
focus of Chinese foreign policy.
I leave it to the reader to decide who has been proved
right by history.
At the time Miller’s department was using the ANU
Press to get its own literature into print, much of it
anti-Beijing. Few of the tracts they produced survive in
any shape or form today, even in public libraries.
Perhaps the most forgettable of the department’s
publications was a book urging the Cold War idea of India,
Australia and Japan getting together in a joint anti-China
alliance, with Crawford as its firm backer.
(Crawford, in addition to his strong anti-China bias, had,
like my father, a soft spot for India and its geopolitical
potential.)
One of the book’s authors was so worked up with
anti-Beijing fervor that he managed to accuse China of Han
chauvinism for wanting to reunite with Taiwan. Clearly he
did not know that Taiwan’s native population was in
fact almost entirely Han Chinese – migrants from
China’s nearby Fujian province a few centuries
earlier and who still spoke the Fujian dialect of Chinese.
The ANU and Crawford were so proud of this wretched book
that they had leaned on Japan’s then Foreign
Minister, Miki Takeo, who was visiting Australia at the
time, to join in a big book-launch ceremony.
The sight of Miki, a genuine internationalist who had
opposed Japan’s militarists during the war and had
long advocated better relations with China, being dragged
in to endorse this quite unrealistic, Cold War, anti-China
tract, the contents of which he obviously did not know, was
less than edifying.
(Crawford’s political position requires some
understanding.)
(Some such as Helen Hughes, a former close ANU friend,
argue that he was a genuine liberal, mainly because he was
willing to stand up and defend her from establishment
attacks back in the days when she was associated with the
communist party and with communist Czechoslovakia in some
way.)
(But he clearly had a very different view of myself after I
had come out against the Vietnam War, despite my having no
communist or any other leftwing connections.)
(Crawford’s position was typical of what I call the
Kennedy Liberals — people with some progressive bias
but only a superficial knowledge of the Asian communist
societies, who had decided that while European communism
might need some kind of understanding, Asian communism
epitomized a kind of Hitlerian evil that progressives had
no choice but to oppose.)
(Ironically, it was just these Kennedy Liberals who would
be responsible for most of the evil in the West’s
Cuba, China and Vietnam policies.)
(Many other ANU progressives shared Crawfordian views,
which explains many of the problems I had and was to have
in that alleged Center of Excellence.)
(Ultimately it was a sophisticated form of Yellow Peril,
anti-Asian racism - academics too lazy or biassed to go out
and find the truth of what was happening in Asia.)
(Unfortunately for me, it was to be even stronger in
Australia than in the rest of the Western world, at least
until China became the flavor of the month some years
later. Then we saw an ideological flipflop of dimensions
worthy of Japan - another nation weak in ideological
consistency and strong in sudden emotional shifts. )
A
Japanese Reaction
As it turned out, it was only in Japan, blissfully free of
both Kennedy Liberals and rampant hawks in those days, that
my China book got treated seriously.
I had come to know well the Ajiken researcher on Chinese
affairs – Matsumoto Shigekazu. Matsumoto’s
English was not very good (his Chinese was better). But he
was determined to translate the book into Japanese, and
have it published by Ajiken.
The Japanese version appeared in 1969 under the title of
Kokusai Seiji to Chugoku – International Politics and
China. The translation was less than perfect. But it put me
on the map in Japan.
One of Japan’s top scholars on China, Nakajima Mineo,
was later to tell me how my theory about the 1958 Taiwan
Straits crisis underlying the Sino-Soviet dispute of the
early 1960’s was a major break-though in his own
thinking about China.
Nakajima was somewhat anti-Beijing, and, like quite a few
rightwing Japanese scholars, he was a frequent visitor to
the ANU. But unlike our ANU conservatives he managed to
retain some sense of academic curiosity and objectivity.
His appreciation of my book was later to help me very much
in Japan. He was even to invite me in 2002 to help him set
up an international university in Akita, in northern Japan.
But once again I am getting ahead of my story.
5. Out Of
Japan
I had arrived in the early spring: I left in the early
spring.
Yasuko went to see me off at what was then Tokyo's tiny
international Haneda airport.
I think I was too disorganised and confused even to realise
I was leaving Japan, let alone know what I would be doing
in the future.
Heinz arranged funds for me to return to Canberra via
various Southeast Asian countries. The idea was that I
should visit Japanese projects in the area and finally get
some insight into how and why the Japanese did their
investment.
Normally one would not expect Japanese investors to want to
talk much about their activities to an unknown foreigner
speaking broken Japanese and knocking at their door for
information. But I had a neat technique working for me.
I would show them the MITI materials I had received from
Kojima's MITI contact, where the basic facts about their
investment project were listed. I would then say that I was
just checking whether those facts had since changed.
Their curiosity would be sparked since many did not even
know about the MITI list, or that their project was on it.
Soon they would be showing me around their farms or
factories, and inviting me even to their homes. The
experience taught me a lot about Asia, and about how the
Japanese operated there. It also gave me useful Japanese
contacts – some of whom would help me in later years.
Jakarta was the last stop. From there it was back to
Canberra, and an end to a year filled with experiences,
hopes ….and more setbacks.
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